Friday, November 23, 2007

THE NINE WAYS OF PRAYER


The Fourth Way of Prayer

Saint Dominic would remain before the altar or in the chapter room with his gaze fixed on the Crucified One, looking upon Him with perfect attention. He genuflected frequently, again and again. He would continue sometimes from after Compline until midnight, now rising, now kneeling again, like the apostle Saint James, or the leper of the gospel who said on bended knee: "Lord, if thou wilt, thou canst make me clean" [Matt. 8:2]. He was like Saint Stephen who knelt and called out with a loud cry: "Lord, do not lay this sin against them" [Acts 7:60]. Thus there was formed in our holy father, Saint Dominic, a great confidence in God's mercy towards himself, all sinners, and for the perseverance of the younger brethren whom he sent forth to preach to souls. Sometimes he could not even restrain his voice, and the friars would hear him murmuring: "Unto thee will I cry, O Lord: O my God, be not thou silent to me: lest if thou be silent to me, I become like them that go down into the pit" [Ps. 27:1] and comparable phrases from the Sacred Scripture.

The Fifth Way of Prayer

Saint Dominic would sometimes remain before the altar, standing erect without supporting himself or leaning upon anything. Often his hands would be extended before his breast in the manner of an open book; he would stand with great reverence and devotion as if reading in the very presence of God. Deep in prayer, he appeared to be meditating upon the words of God, and he seemed to repeat them to himself in a sweet voice. He regularly prayed in this way for it was Our Lord's manner as Saint Luke tells us: ". . . according to his custom he entered the synagogue on the Sabbath and began to read" [Luke 4:16]. The psalmist also tells us that "Phinees stood up and prayed, and the slaughter ceased" [Ps. 105:30].

He would sometimes join his hands, clasping them firmly together before eyes filled with tears and restrain himself. At other times he would raise his hands to his shoulders as the priest does at Mass. He appeared then to be listening carefully as if to hear something spoken from the altar. If one had seen his great devotion as he stood erect and prayed, he would certainly have thought that he was observing a prophet, first speaking with an angel or with God himself, then listening, then silently thinking of those things which had been revealed to him.

On a journey he would secretly steal away at the time for prayer and, standing, would immediately raise his mind to heaven. One would then have heard him speaking sweetly and with supreme delight some loving words from his heart and from the riches of Holy Scripture which he seemed to draw from the fountains of the Savior. The friars were very much moved by the sight of their father and master praying in this manner. Thus, having become more fervent, they were instructed in the way of reverent and constant prayer: "Behold as the eyes of servants are on the hands of their masters, as the eyes of the handmaid are on the hands of her mistress . . ." [Ps. 122:2].

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